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  فَإِنْ نَضَّ مِنْ الْعَيْنِ أَقَلُّ مِمَّا تَجِبُ فِيهِ الزَّكَاةُ أَوْ لَمْ يَنِضَّ لَهُ عَيْنٌ أَصْلًا عَلَى قَوْلِ مَنْ يَرَى عَلَيْهِ الزَّكَاةَ فَرَوَى ابْنُ نَافِعٍ عَنْ مَالِكٍ أَنَّهُ مُخَيَّرٌ بَيْنَ أَنْ يَبِيعَ عَرْضًا وَيُؤَدِّيَ ثَمَنَهُ فِي زَكَاتِهِ وَبَيْنَ أَنْ يُخْرِجَ عَرْضًا بِقِيمَتِهِ مِنْ أَيِّ أَصْنَافِ عُرُوضِهِ شَاءَ فَيَدْفَعَهُ إلَى أَهْلِ الزَّكَاةِ وَحَكَى الْقَاضِي أَبُو مُحَمَّدٍ عَنْ مَالِكٍ لَيْسَ لَهُ أَنْ  
المنتقى شرح موطأ مالك - ج 3
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