quotes of books muhammad bin issa altirmidhi muhammad nasser aldin alalbani
Muhammad Bin Issa Altirmidhi / Muhammad Nasser Aldin Alalbani
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" كَانَ رَسُولُ اللهِ صلى الله عليه وسلم فَخْمًا مُفَخَّمًا ، يَتَلأْلأُ وَجْهُهُ ، تَلأْلُؤَ الْقَمَرِ لَيْلَةَ الْبَدْرِ"
NoorBook
عَنِ الْحَسَنِ بْنِ عَلِيٍّ ، قَالَ : سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ ، وَكَانَ وَصَّافًا ، عَنْ حِلْيَةِ رَسُولِ اللهِ صلى الله عليه وسلم ، وَأَنَا أَشْتَهِي أَنْ يَصِفَ لِي مِنْهَا شَيْئًا أَتَعَلَّقُ بِهِ
Those who were close to him were the best of people, the best of whom in his eyes were the ones who wished everybody well, and the ones with the highest status in his eyes were the ones with the most compassion, who aided the creation the most.
Abdul Razzaq al-Badr said, The character consists of inward etiquettes such as shyness, patience and generosity, and outward etiquettes such as cheerful countenance, good treatment, and honesty in speech. The character of the Prophet (peace be upon him) is the most perfect of all characters for his character resembled the Qur’an.
قال الإمام أبو عيسى محمد بن سَوْرَة الترمذي حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، قَالَ : حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، قَالَتْ : قِيلَ لِعَائِشَةَ : مَاذَا كَانَ يَعْمَلُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِهِ ؟ قَالَتْ : " كَانَ بَشَرًا مِنَ الْبَشَرِ ، يَفْلِي ثَوْبَهُ ، وَيَحْلُبُ شَاتَهُ ، وَيَخْدُمُ نَفْسَهُ " .
صححه الألباني رحمه الله .
قال أبو عيسى محمد بن سورة الترمذيّ حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ ، قَالَ : حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنِ الأَعْمَشِ ، عَنِ إِبْرَاهِيمَ ، عَنْ عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ،
قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ عَلَيَّ " فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أنزل ، قَالَ : " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي " ، فَقَرَأْتُ سُورَةَ النِّسَاءِ ، حَتَّى بَلَغْتُ ( وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا ) سورة النساء آية 41 ، قَالَ : فَرَأَيْتُ عَيْنَيْ رَسُولِ اللَّهِ تَهْمِلانِ "
صححه الألباني
271. Aisha narrated: “The Messenger of Allāh (peace be upon him) used to pray eleven units at night, one of which was a unit of witr. After he finished, he would lie down on his right side.” [314] Abdul Razzaq al-Badr, Some scholars extracted a gem from this hadīth: The number of units that he (peace be upon him) prayed at night was exactly the same as the units performed for the daytime obligatory prayers, which are Dhuhr, Asr and Maghrib. Ibn Hajar al-Haytamī said, This is an explicit statement to show that the least number of units for witr is one, and that a prayer of one unit is valid.
Abdul Razzaq al-Badr said, The Prophet (peace be upon him) slept only to provide his body with rest and thus he would not oversleep, sufficing with the amount of sleep that provided this. It is for this reason that he did not sleep upon luxurious mattresses or beds. This is because he had great targets to achieve in his lifetime, due to him being the Messenger of Allāh and the role model for mankind.
He recited whilst bowing, ‘Subhāna dhil Malakūti wal Jabarūti wal Kibriyā wal ‘Adhamah’ Dhul Malakūt.’ Then he prostrated for a similar length to the bowing and recited the same in the prostration. Then, he recited [in the second unit] Sūrah al-Imrān and repeated the same in each unit.” [359] Al-Bajūrī said, Dhul Malakūt means the One with Dominion and Pride. Dhul Jabarūti means the Subduer and Surmounter. Dhul Kibriyā means the One who transcends all defects and shortcomings whilst everything submits to Him. Dhul ‘Adhama means the One Whom nothing can encompass. It is said that Kibryā refers to the perfection of His essence while ‘Adhamah refers to the beauty of His Attributes.
