quotes of books موريس مرلوبونتي
موريس مرلوبونتي
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The relation to the world such as it tirelessly announces itself within us is not something that analysis might clarify philosophy can simply place it before our eyes and invite us to take notice
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I rediscover the world which I had distinguished from myself as a sum of things or of processes tied together through causal relations in myself as the permanent horizon of all of my thoughts and as a dimension in relation to which I never cease situating myself
W e must precisely in order to see the world and to grasp it as a paradox rupture our familiarity with it and this rupture can teach us nothing except the unmotivated springing forth of the world
This passage from the indeterminate to the determinate this continuous taking up again of its own history in the unity of a new sense is thought itself
The world is inseparable from the subject but from a subject which is nothing but a project of the world and the subject is inseparable from the world but from a world which the subject itself projects
We must therefore rediscover after the natural world the social world not as an object or sum of objects but as a permanent field or dimension of existence
The body is our general medium for having a world
It is the essence of certainty to be established only with reservations
Because we are in the world we are condemned to meaning and we cannot do or say anything without its acquiring a name in history
There is nothing to be seen beyond our horizons but other landscapes and still other horizons and nothing inside the thing but other smaller things
the real is coherent and probable because it is real and not real because it is coherent
Nothing determines me from outside not because nothing acts upon me but on the contrary because I am from the start outside myself and open to the world
Speech is not a means in the service of an external end It contains its own rule of usage ethics and view of the world as a gesture sometimes bears the whole truth about a man
I discover vision not as a thinking about seeing to use Descartes expression but as a gaze at grips with a visible world and that is why for me there can be another s gaze
The phenomenological world is not the bringing to explicit expression of a pre existing being but the laying down of being Philosophy is not the reflection of a pre existing truth but like art the act of bringing truth into being
Language transcends us and yet we speak
