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The Alchemy Of Happiness

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The Alchemy Of Happiness

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Author:	Hussein Ahmed Amin
Category:	The Culture [Edit]
Language:	Arabic
Pages:	164
Rank:	15,397 No 1 most popular
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في هذا الكتيب الصغير رسالة من أشهر وأمتع رسائل الإمام الحجة أبي حامد الغزّالي، ويحدثنا فيها عن المعنى الحقيقي للسعادة، ويحدثنا عن القلب وعساكره وخدمه ويعرفنا بالنفس وخواصها، والعلاقة بين العبد وبين الخالق المولى عز وجل، ويتحدث كذلك عن المجاهدة وعن الاخلاق الحسنة والقبيحة وعن طريق تحقيق السعادة الحقيقية التي هي معرفة اللة سبحانه وتعالى، وغير ذلك من المعاني الجميلة التي يحويها هذا الكتيب في صفحاته القليلة.

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Book Quotes "The Alchemy Of Happiness"

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وكل شرف لم يظهر في الدنيا، فهو في الآخرة فرح بلا غم، وبقاء بلا فناء، وقدرة بلا عجز، ومعرفة بلا جهل وجمال وجلال عظيمان.

31 Discuss

القلب مخلوق لعمل الآخرة طلبا لسعادته، وسعادته معرفة ربه عز وجل.

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If a man knows not his own soul, which is the nearest thing to him, what is the use of his claiming to know others? It is as if a beggar who has not the wherewithal for a meal should claim to be able to, feed a town.

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qualities results in the production of corresponding characters,

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The Prophet said, "He who seeks a wife for the sake of her beauty or wealth will lose both.

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Death is a bridge which unites friend to friend," and "The world is a paradise for infidels, but a prison for the faithful." On

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Others there are, and a great number, who have some love to God, but the love of the world so preponderates in them that they will have to suffer a good deal of pain after death before they are thoroughly weaned from it.

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A person in whom the desire for this knowledge has disappeared is like one who has lost his appetite for healthy food, or who prefers feeding on clay to eating bread.

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Ibrahim Ben Adham, in his prayers, said, "O God! In my eyes heaven itself is less than a gnat in comparison with the love of Thee and the joy of Thy remembrance which thou hast granted me." He

1 Discuss

The first step to self-knowledge is to know that thou art composed of an outward shape, called the body, and an inward entity called the heart, or soul.

1 Discuss

Him with his whole heart. The saint Fudhail said to a certain man, "If anyone asks you whether you love God, keep silent; for if you say, 'I do not love Him,' you are an infidel; and if you say, 'I do,' your deeds contradict you." The

1 Discuss

those of animals, some of devils, and some of angels, and thou

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The highest function of the soul of man is the perception of truth; in this accordingly it finds its special delight.

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Some of thy attributes are those of animals, some of devils, and some of angels, and thou hast to find out which of these attributes are accidental and which essential.

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وكذلك الغضب... إذا زاد سهل عليه الضرب والقتل، وإذا نقص ذهبت الغيرة والحمية في الدين والدنيا، وإذا توسط كان الصبر والشجاعة والحكمة

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Love is the seed of happiness, and love to God is fostered and developed by worship.

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The Prophet said, "Live with each man according to his habits and disposition,

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The aim of moral discipline is to purify the heart from the rust of passion and resentment, till, like a clear mirror, it reflects the light of God. Someone

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in everyday matters we see that it is impossible to explain the charm of poetry to one whose ear is insusceptible of cadence and rhythm, or the glories of colour to one who is stone-blind.

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The profession of love to God which is insufficient to restrain from disobedience to God is a lie. {p.

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The reason of the human spirit seeking to return to that upper world is that its origin is from thence, and that it is of angelic nature.

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A certain saint said, "During one space of thirty years I performed my night-devotions with great difficulty, but during a second space of thirty years they became a delight." When love to God is complete no joy is equal to the joy of worship. The

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People only see the outward, while God sees both the outer and the inner man. He who really believes this will have both his outer and inner being well disciplined. If he disbelieve it, he is an infidel, and if, while believing it, he acts contrary to that belief, be is guilty of the grossest.

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Thus he who slandered will see himself in the guise of a cannibal eating his dead brother's flesh, and he who envied as one who cast stones against a wall, which stones, rebounding, put out the eyes of his own children. This

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Shame upon you, O soul, for your overweening love of the world! If you do not believe in heaven or hell, at any rate you believe in death, which will snatch from you all worldly delights and cause you to feel the pangs of separation from them, which will be intenser just in proportion as you have attached yourself to them.

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The body, so to speak, is simply the riding-animal of the soul, and perishes while the soul endures. The soul should take care of the body, just as a pilgrim on his way to Mecca takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.

6 Discuss

Jesus (upon whom be peace!) saw the world revealed in the form of an ugly old hag. He asked her how many husbands she had possessed; she replied that they were countless. He asked whether they had died or been divorced; she said that she had slain them all. "I marvel", he said, "at the fools who see, what you have done to others, and still desire you.

4 Discuss

Firstly, there are some who, failing to find God by observation, conclude that there is no God and that this world of wonders made itself, or existed from everlasting. They are like a man who, seeing a beautifully written letter, should suppose that It had written itself without a writer, or had always existed. People in this state of mind are so far gone in error that it is of little use to argue with them. Such are some of the physicists and astronomers to whom we referred above. Some,

1 Discuss

The saint Shibli one day went to see the Sufi Thaury; he found him sitting so still in contemplation that not a hair of his body moved. He; asked him, "From whom didst thou learn to practice such fixity of contemplation?" Thaury answered, "From a cat which I saw waiting at a mouse-hole in an attitude of even greater fixity than this.

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Another dangerous property of worldly things is that they at first appear as mere trifles, but each of these so-called "trifles" branches out into countless ramifications until they swallow up the whole of a man's time and energy. Jesus (on whom be peace!) said, "The lover of the world is like a man drinking sea-water; the more he drinks, the more thirsty he gets, till at last he perishes with thirst unquenched.

1 Discuss

The deceitful character of the world comes out in the following ways. In the first place, it pretends that it will always remain with you, while, as a matter of fact, it is slipping away from you, moment by moment, and bidding you farewell, like a shadow which seems stationary, but is actually always moving. Again, the world presents itself under the guise of a radiant but immoral sorceress, pretends to be in love with you, fondles you, and then goes off to your enemies, leaving you to die of chagrin and despair. Jesus (upon whom be peace!) saw the world revealed in the form of an ugly old hag. He asked her how many husbands she had possessed; she replied that they were countless. He asked whether they had died or been divorced; she said that she had slain them all. "I marvel", he said, "at the fools who see, what you have done to others, and still desire you." This

1 Discuss

God said to David, "Be not too intimate with men; for two kinds of persons are excluded from My presence: those who are earnest in seeking reward and slack when they obtain it, and those who prefer their own thoughts to the remembrance of Me. The sign of My displeasure is that I leave such to themselves." In

1 Discuss

God said unto Jesus, "O Jesus! When I see in My servants' hearts pure love for Myself unmixed with any selfish desire concerning this world or the next, I act as guardian over that love." Again, when people asked Jesus "What is the highest work of all?" he answered, "To love God and to be resigned to His will.

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The truth of the matter is this, that, just as the seed of man becomes a man, and a buried datestone becomes a palm-tree, so the knowledge of God acquired on earth will in the next world change into the Vision of God, and he who has never learnt the knowledge will never have the Vision. This Vision will not be shared alike by all who know, but their discernment of it will vary exactly as their knowledge. God is one, but He will be seen in many different ways, [1.

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Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow. The people of this world are

Discuss

Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow.

Discuss

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