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| Author: | Madawi AlRashid |
| Category: | History Of The Saudi State [Edit] |
| Language: | English |
| Publisher: | Cambridge University Press (first published January 1st 2013) |
| Release Date: | 01 Jan 2013 |
| Pages: | 352 |
| Rank: | 558,816 No 1 most popular |
| Short link: | Copy |
| More books like this book | |
The Author Book A Most Masculine State: Gender, Politics And Religion In Saudi Arabia and the author of 15 another books.
مضاوي بنت طلال بن محمد الرشيد ، أستاذة علم الإنثربولوجيا الديني، في قسم اللاهوت والدراسات الدينية بكلية الملوك بجامعة لندن.
وحفيدة آخر حاكم من أسرة الرشيد الحاكمة في حائل، (1830 - 1921) : (والدها طلال المحمد الطلال الرشيد).
وتعمل د.مضاوي الرشيد على النقاشات الدينية السياسية في المملكة العربية السعودية خاصة بعد أحداث ١١سبتمبر٢٠٠١.
حيث قامت بتأليف العديد من الكتب والمقالات في المجلات الأكاديمية عن شبه الجزيرة العربية والهجرة العربية و العولمة.
Women in Saudi Arabia are often described as either victims of patriarchal religion and society or successful survivors of discrimination imposed on them by others. Madawi Al-Rasheed's new book goes beyond these conventional tropes to probe the historical, political, and religious forces that have, across the years, delayed and thwarted their emancipation. The book demonst Women in Saudi Arabia are often described as either victims of patriarchal religion and society or successful survivors of discrimination imposed on them by others. Madawi Al-Rasheed's new book goes beyond these conventional tropes to probe the historical, political, and religious forces that have, across the years, delayed and thwarted their emancipation. The book demonstrates how, under the patronage of the state and its religious nationalism, women have become hostage to contradictory political projects that on the one hand demand female piety, and on the other hand encourage modernity. Drawing on state documents, media sources, and interviews with women from across Saudi society, the book examines the intersection between gender, religion, and politics to explain these contradictions and to show that, despite these restraints, vibrant debates on the question of women are opening up as the struggle for recognition and equality finally gets under way.
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