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| Author: | Morteza Motahhari |
| Category: | Islamic Culture [Edit] |
| Language: | Arabic |
| Rank: | 598,564 No 1 most popular |
| Short link: | Copy |
| More books like this book | |
The Author Book Introduction To Ibar Jahan Beni Islami 5: University And History and the author of 24 another books.
Buku yang diterjemahkan oleh M. Hashem dari buku berjudul Society and History ini merupakan salah satu dari rangkaian tujuh karya penting Murtadha Mutahhari, Mukadimah Pandangan-Dunia Islam. Enam karya lainnya adalah Manusia dan Keimanan, Manusia Menurut Al-Qur'an, Pandangan-Dunia Tauhid, Wahyu dan Kenabian, Imamah dan Kepemimpinan, dan Kehidupan yang kekal.
Mukadimah Panda Buku yang diterjemahkan oleh M. Hashem dari buku berjudul Society and History ini merupakan salah satu dari rangkaian tujuh karya penting Murtadha Mutahhari, Mukadimah Pandangan-Dunia Islam. Enam karya lainnya adalah Manusia dan Keimanan, Manusia Menurut Al-Qur'an, Pandangan-Dunia Tauhid, Wahyu dan Kenabian, Imamah dan Kepemimpinan, dan Kehidupan yang kekal.
Mukadimah Pandangan-Dunia Islam merupakan sebentuk upaya pemaparan berbebagai segi pandangan-semesta Islam tentang manusia, makna dan tujuan hidupnya, hubungannya dengan Allah dan alam semesta, perannya dalam masyarakat sejarah, dan lain sebagainya. Untuk maksud ini, Mutahhari bertumpu terutama pada Al-Qur'an Suci dan hadis.
Bagian pertama buku ini, mengenai masyarakat, membahas berbagai pandangan tentang sifat masyarakat dan kaitannya dengan individu, sekaligus memaparkan sudut-pandang Qur'ani. Bagian pertama ini dimaksudkan sebagai penolakan atas materialisme dan dialektika sejarah. Pada bagian kedua, yang tak sampai selesai karena penulisnya keburu syahid, Mutahhari bermaksud membahas filsafat sejarah islam dari sudut pandang Qurani. Mutahhari mencurahkan pembahasannya untuk menolak doktrin sejarah dan masyarakat Marxis. Karena, gagasan-gagasan Marxis dipandangnya bukan hanya sebagai suatu ancaman ideologis, melainkan juga sebagai suatu pencemaran intelektual. Pada bagian kedua ini, selain mengkritik materialisme sejarah, penulis juga mengecam cendekiawan-cendekiawan muslim, yang dibawah pengaruh Marxism, telah mencoba mencocok-cocokan dogma materialisme sejarah dengan Al-Quran.
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